Our higher
consciousness, often described as super conscious is like a pyramid structure
spiralling upward from the base to the summit. Our body consciousness,
awakening of the so called “serpent energy” (Kundalini) and final arrival at
the summit of consciousness can be best described by this pyramid metaphor, as
we move from the energy of the body to the energy of the pure
consciousness—differently described by many gurus and motivational speakers as
cosmic mind, cosmic intelligence, soul power etc.
Some philosopher had said-“Man is a cow treed
on earth”, a very significant statement for my topic here.
The cow stands for
our horizontal existence and the tree signifies the vertical. The horizontal
existence is the base and the vertical is the progression to a higher level not
losing the integration with the base. Like the structure of the pyramid, broad
at the base and gradually narrows upward to a point at the peak. But the peak
cannot be achieved without the base at the bottom.
The body
consciousness is the strong edifice at the base; disintegration with this
edifice, seldom leads to the consciousness at the peak. Many religious beliefs
across the world have failed to recognise this foundation, resulting in serious
incoherence in their professed religious path. As such, adherence to such
disintegrating religious ideologies for thousands of years has resulted in
serious psychological maladies in human beings: taboos, dogmas, inhibitions,
perversion, violence, jealousy, discrimination, behavioural disorders and
serious impairment of creative imagination. All major religions in the world
have ignorantly sacrificed individuals for the sake of creating order in human
society, by preaching distorted moralities, and building prison like social
institutions, instead of harmony. They have failed to recognise that balancing
the human body and mind with the purpose and rhythm of the Nature would
spontaneously create order and moralities in the individual, as well as in the
society without any intensive teaching of moral values. The world would have
been a much orderly and harmonious place to live in had the mankind practised a
natural religion since the dawn of its civilization, in place of embracing
artificial religious dogmas and taboos imposed upon mankind at regular
intervals.
We all have
five senses—visual, auditory, tactile, olfactory and gustatory. These senses
along with our central nervous system register our existence in the universe.
We can understand our world more intently by sharpening these sense
organs—sharper the senses more meaningful and harmonious the universe around
us, offering myriad possibilities in life. The idea of “mindfulness” or “awakening”
is precisely the razor sharp state of the consciousness—that flows from the
base at the bottom to the peak at the top unlocking all latent energy centres
vertically arranged in the body—“treed on earth”. The awakening of latent
consciousness locked inside our corporeal body was a matter of great interest
in the Oriental mysticism associated with “Tantra” cult, as well as for the “Kabbalists”
of Judaism. They believed, in opposition to the popular beliefs in the
religions, that higher consciousness is a state of the mind which is achievable
through asceticism and renunciation of the physical.
In our
various instinctive as well as day to day conscious activities, these sense
organs play pivotal roles in experiencing our world-- sharper the sensory
involvement, stronger the experience, and better the remembrance of such
experiences. Experiences devoid of strong sensory perceptions fade away very
fast and often distort and falsify the experience with negative impact. In real
life situations, unfortunately, due to very complex psychological reasons,
majority of us fail to experience the true nature of our person and often
resort to self-deception by transacting with the world with near-dormant
sensory perceptions. As a result of which, from cradle to grave we spend a life
in slumber. The events, circumstances capsize us and we fail to hold the rein
of our life and true potential; life, in fact, appears like a
burden—unfulfilled and directionless.
Let me
explain some psychological reasons that stand on our way to relate to the world
with fully awakened senses: the belief system of every person is greatly
borrowed from the socio cultural milieu, which includes family upbringing,
character of the parents and guardians, religious precepts, economic
background, education, peer factor, dogma, taboo etc. These unending numbers of
factors incapacitate our naturally endowed awareness emanating from a pure and
powerful sensory transaction with the world.
For a better
understanding of this idea let us take the example of a growing up infant. As
soon as a child is born, it receives impression about the world with very alert
sensory activities. It is interesting to note that what a child achieves in
first three years of its life are no less than miracles. Imagine a child
learning the language within first two years of its life—it picks up
vocabularies, grammar, syntax, pronunciation etc. only through sensory
impressions. The risk taking abilities of a child is another remarkable
activity worth close observation. A
child endeavours to stand up and walk before it is one year old. This is the
most dangerous risk a child takes at a very tender age because it involves the
risk of fatal fall and injuries. It is very exciting to observe the first day a
child successfully walks a few steps—the happiness, the innocent ecstatic
expression on its face speak an indelible volume. What does it signify? If as
innocent children we were prepared to take fatal risk to stand up on our two
legs what drives us to languish in our comfort zone as adults?
The child works purely by its widely alert
sensory receptors, and understanding of the body consciousness and knowledge in
its pure form—a noble state of pure consciousness, devoid of any belief system.
But as the child grows its purity and sharp sensory abilities decline by the
influence of several extraneous factors as stated above and a strong belief
system takes root in the process. It is believed by the psychologists that a
major part of the personality formation in a child takes place between the ages
of three to five.
When all
senses in our body are wide awake with full sensory potential a few new sensory
abilities arise, which are variedly described as sixth sense, psychic
experience, precognition, intuition, clairvoyance etc. But as a matter of fact,
they are only awakening of our body energy locked up within the realm of the
physical. There are two different methods taught by the adept Master for
awakening these latent potential—one very traditional school teaches the denial
of the body and control of the senses, and the other school emphasises on
understanding the power of the body and the natural utility of the senses being
very positively engrossed with the body. The denial of the body is an
aberration, negation of existence and wilful suppression of the self.
For example,
denial of body which is practised by many by long fasting, celibacy, conscious
suppression of senses, lead to a delusory distortion of the consciousness which
the practitioners often define as supernatural experience. It goes without
saying that if a person consecutively fasts for a few days he will start
hallucinating as a result of utterly diminishing sensory abilities. When the
senses do not function properly, the physical body slowly collapses to the
lowest level of perceptibility and the diminished brain functioning creates
phantoms of hallucination in a desperate bid to revive the organism from
termination. This state is also achieved by some people by consuming
psychotropic drugs. Consumption of psychotropic substances obstructs proper
functioning of the senses and a chaotic perception arises from such distortion,
which is often misconstrued as invocation of paranormal or supernatural.
Our sensory faculties are used in different
degrees for our different activities. For example, while seeing a beautiful
flower in the garden our visual sense is predominantly active and to some
extent the olfactory sense faculty reacts to the fragrance of the flower; if we
touch the flower then the tactile faculty comes into operation. In most of our
transaction with the outer world we do not use the resources of all five
senses. The faculties that are sparingly used show the sign of debility over a
period of time owing to their negligence. In order to arouse the latent
potential of the super conscious, intense exercise of all the senses on a
regular basis is needed. Super conscious, quite often than not, is described as
a faculty beyond our physical embodiment. In reality super conscious is an intense
realisation of the body energy through awakening of the full potential of the
sensory power, not by their suppression or denial. Some philosophers in the
past, particularly Lao Tzu had realised that alertness of the senses lead to
the empowerment of body as well as mind—the loftiest empowerment of body- and-
mind combination is known as super consciousness. The idea of “now and
here”—the concept which is also used by many motivational writers and speakers,
emphasizes on being intensely awake at every moment of life, participation with
complete engrossment with all event, situation and activity of life; a
conscious participation in the orchestra of life.